In recent years, India has witnessed a disturbing rise in incidents of lynching – a phenomenon that has claimed innocent lives and exposed deep-rooted social and administrative failures. Mob violence, often driven by communal hatred and misinformation, reflects a broader narrative of social degradation, which is either tacitly endorsed or actively facilitated by the administration. The implications of this trend are far-reaching, posing serious threats to communal harmony, democracy, the Constitution of India, and the nation’s secular values.
Historical Context of Lynching in India
Lynching is the act of killing someone, often in public, by a mob acting outside the law. While rooted in vigilante justice, lynching in India has historically been linked to social hierarchy and power dynamics.
During colonial rule, lynching was often caste-based, a tool used to maintain the rigid social order, particularly in rural areas. Such incidents were part of the broader enforcement of the oppressive caste system. After independence, while caste-based violence persisted, lynching evolved to become more communal.
Recent Surge of Mob Lynching
While mob lynching in India is not a new occurrence, its frequency and brutality have escalated alarmingly in recent years. According to reports, many of these lynchings target marginalised communities such as Muslims, Dalits, and Adivasis. These attacks, often justified by the perpetrators as acts of vigilantism to protect cows or punish alleged criminals are rooted in prejudice, seeking to assert dominance over vulnerable groups. The underlying motive is not justice, but to perpetuate social hierarchies, deepening communal divides.
The rise of right-wing politics has coincided with the growth of intolerance toward minorities. Certain political parties and their affiliates have used divisive rhetoric to fuel communal hatred, often invoking religion to justify acts of violence.
Hate speech, particularly by political leaders, has emboldened mobs to take the law into their own hands. Statements made on public platforms by politicians have served as implicit endorsements of such acts, resulting in social division. Several high-profile leaders have been involved in making inflammatory statements that incite violence. From defending so-called vigilante cow protection groups to trivialising lynching incidents, political figures have deepened communal fault lines, reinforcing the culture of impunity.
Administrative Apathy and Complicity
Perhaps the most concerning aspect of the lynching crisis is the apparent apathy, and in some cases, alleged complicity of the administrative apparatus. Despite the Supreme Court’s directives to curb mob violence and deliver swift justice, implementation has been weak. Law enforcement agencies often delay or fail to act, and are sometimes accused of supporting the perpetrators. The slow pace of judicial proceedings further emboldens the perpetrators. A culture of impunity is gradually being constructed, wherein mob violence goes unpunished, creating an environment where lynching becomes normalised.
Political Patronage and Impunity
The role of political patronage in fostering a culture of impunity cannot be ignored. Many lynchings have been linked to groups with political affiliations, receiving covert support from political leaders. This patronage not only shields the perpetrators from legal consequences but sends a dangerous message: ‘mob violence is permissible’. This politicisation of lynching has polarised communities, fostering social instability and deepening the cracks in India’s democratic fabric.
The Role of Social Media in Fostering Hate
Social media has further fuelled the rise in lynchings by serving as a platform for the rapid spread of misinformation. Platforms like WhatsApp and Facebook are rife with false news that often incites mobs and stirs communal tensions. Despite efforts by social media companies to curb the dissemination of false information, the administration’s response to this digital menace has been inadequate, focusing more on blaming the platforms than addressing the root causes.
Threat to Communal Harmony and Democracy
The rise of lynching in India undermines the nation’s constitutional values, threatening secular ideals and democracy as mob violence increasingly overrides the rule of law. Such incidents send a perilous message that minorities – particularly Muslims, Dalits, and Adivasis – are unprotected, fostering fear and alienation within these communities. Political patronage emboldens vigilante groups to act with impunity, deepening communal divides and fracturing social cohesion. The administration’s ineffective response reflects a broader decline in trust in the state’s ability to uphold justice, further jeopardising the country’s democratic fabric and communal harmony.
Lynching represents a blatant rejection of the legal and judicial system, with mobs assuming the roles of judge, jury, and executioner. This act directly violates the Constitution, which guarantees justice for all and undermines democratic institutions. Despite numerous directives from the Supreme Court, law enforcement agencies have often been slow to act, emboldening perpetrators and eroding public confidence in the state’s capacity to protect its citizens. Tolerating lynching compromises the rule of law and shatters the ideals of equality and justice, as the government and judicial system fail to deliver timely justice to victims and their families.
When driven by religious hatred, lynching strikes at the heart of India’s secular fabric. Religious extremists justify such violence, using faith as a tool for exclusion and oppression. Secularism, a cornerstone of the Indian Constitution, ensures equal treatment of all citizens under the law, regardless of religion. The increase in communal lynching has weakened this principle, leading to heightened religious polarisation that threatens minority communities and endangers the unity and integrity of the nation.
A Deeper Social Degradation
The increasing incidents of lynching reveal a deeper social malaise – one that points to the degradation of India’s harmonious social fabric. When public spectacles of violence are normalised, and when people watch lynchings without intervening, it signifies a breakdown in societal empathy. The mob acts not just out of hate, but as a collective force emboldened by a belief that they are immune from the law. The silence or passive endorsement of such acts by political and administrative leaders contributes to the creation of a society where brutality is not only acceptable but expected.
Reversing the Damage: The Way Forward
To address the lynching crisis in India, a multi-pronged approach is essential. A zero-tolerance policy towards mob violence must be established, accompanied by stringent laws and prompt judicial action. Law enforcement agencies and local administrations should be held accountable for inaction and trained to manage communal tensions with sensitivity. Political leaders must unequivocally condemn lynchings and reject any form of vigilantism that flares up communal animosity or violates the law.
Public education campaigns are crucial to combat misinformation on social media, supported by technological solutions and grassroots efforts. Civil society, religious leaders, and community influencers need to collaborate to restore communal harmony. Most importantly, there must be a concerted effort to reinforce the ideals of secularism, democracy, and equality as envisioned in the Constitution.Educational institutions must take responsibility for inculcating communal harmony and respect for human rights and human dignity among the students at all levels.
The rise in lynching incidents is a troubling indication of social decline, exacerbated by political patronage and administrative indifference. If left unchecked, these violent acts threaten to inflict irreversible damage on India’s secular and democratic foundations. It is vital for all stakeholders – government, law enforcement, the judiciary, and civil society – to ensure that justice, equality, and humanity prevail. Failure to act risks plunging India into the pits of mob rule, making this struggle not just about law and order, but about preserving the soul of the nation.Only through decisive action can India safeguard its social fabric and protect its democratic values from further erosion.
Major Mob Lynching Incidents Since 2015 At A Glance
Date | Location | Victims | Incident Details | Perpetrators | Outcome |
30 May 2015 | Birloka, Nagaur, Rajasthan | 60-year-old Abdul Ghafoor who ran a meat shop. | Beaten brutally by a mob with sticks and iron rods, following a rumour of cow slaughtering in the neighbouring village. | Locals in a rally, allegedly led by a Bajrang Dal leader. | Taken to local govt. hospital, denied treatment, taken to district hospital, sent back to local hospital, died on the way. |
28 Sep 2015 | Bisahda Village, Dadri, UP | Mohammed Akhlaq (52), Danish (Son, Injured) | Akhlaq was lynched for allegedly storing beef. Son Danish was seriously injured. | Local villagers | Akhlaq killed, no convictions were reported. |
9 Dec 2015
| Bhanukeri Village, Karnal, Haryana
| 25-year-old Khush Noor | An unidentified ‘cow protection vigilante’ team opened fire at workers | An unidentified ‘cow protection vigilante’ team. | Khus Noor died, no arrests. |
18 Mar 2016 | Latehar District, Jharkhand | Mazlum Ansari (32), Imtiaz Khan (12) | Two Muslim cattle traders were hanged from a tree by cow vigilantes. | Cow vigilante group | Five arrested, investigation ongoing. |
1 Apr 2017 | Behror, Alwar, Rajasthan | Pehlu Khan-55, (Dairy farmer) | Khan and others were beaten by 200 cow vigilantes. | Cow vigilantes, right-wing Hindutva groups | Khan died. Six accused released, no action against perpetrators. |
1 May 2017 | Nagaon, Assam | Abu Hanifa (17) and Riyazuddin Ali | Beaten with sticks by a mob of villagers | Mob | Both died, no arrests. |
22 Jun 2017 | Uttar Dinajpur, West Bengal | Nasir Haque and others | Three Muslim men lynched for allegedly trying to steal cows. | Local mob | Three people arrested. |
22 June 2017 | Delhi-Mathura passenger train between Ballabgarh and Mathura | Hafiz Junaid (17) Hasim (21) and Sakir (23) | Junaid was stabbed to death while his two brothers – Hashim and Shakir were injured. | Fellow passengers | Six arrested, 4 got bail, main culprit remains undetected. |
23 Jun 2017 | Ballabhgarh Train, Haryana | Four Muslims | Lynched allegedly over rumours of eating beef. | Fellow passengers | One person killed, no strong legal outcomes. |
29 Jun 2017 | Giridih District, Jharkhand | Alimuddin alias Asgar Ansari | Lynched by a mob for carrying beef. | Local mob | Premeditated murder, no significant convictions. |
10 Nov 2017 | Alwar, Rajasthan | Umar Khan, Tahir Khan | Two cattle traders were thrashed and fired at by cow vigilantes; | Cow vigilante group | Umar died. No significant legal consequences for perpetrators. |
20 Jun 2018 | Hapur, Uttar Pradesh | Qasim (45) | Lynched on suspicion of cow slaughter. | Local mob | Incident widely condemned, no strong legal action. |
20 Jul 2018 | Alwar, Rajasthan | Rakbar Khan | Lynched on suspicion of cattle smuggling. | Local mob | Police officer suspended for delayed medical help. Alwar court sentenced 4 men to 7 years in jail, 1 acquitted |
7 Apr 2019 | BishwanathChariali, Assam | Shaukat Ali (68) | Mob suspected Ali of selling beef, thrashed him and forced him to eat pork. | Local mob | Incident condemned, limited legal action. |
25 Jun 2019 | Gurgaon, Haryana | Sayal Ahmad and Taied | Beaten by cow vigilantes for allegedly transporting cattle. | Cow vigilante group | Men hospitalised, limited follow-up on legal actions. |
19 Jul 2019 | Chapra, Baniyapur, Bihar | Bides Nat, Raju Nat and Naushad Qureshi | Beaten to death by a mob on suspicion of cattle theft | Local Mob | FIR filed against villagers, three arrested |
23 Sep 2019 | Suari village, Khunti, Jharkhand | 3 tribal men, KalantusBarla, FaguKachchap, Philip Horo | Beaten on suspicion of selling beef. | Bajrang Dal members | KalantusBarladied, no significant legal outcomes reported. |
7 November 2019 | Sangrur, Punjab | 37-year old Dalit worker, Jagmael Singh | Tied, beaten by upper casts, forced to drink urine. | Rinku, Goli, Bitu, Lucky Singh | Died after 9 days of treatment in Chandigarh. Complaint registered in IPC – 302 (Murder) and 353 (SC/ST Act) |
21 Nov 2019 | Cooch Behar | Rabiul Islam and Bablu Das | Beaten to death by a vigilante mob | Cow Vigilante Mob | 11 arrested so far |
12 Jun 2021 | Tinsukia, Assam | Sarat Moran (28) | Moran was tied in an open field and lynched for suspected cow theft. | Local mob | No significant legal consequences for perpetrators. |
14 Feb 2023 | Near Luharu, Bhiwani, Haryana | Nasir (25), Junaid (35), Residents of Ghatmika, Bharatpur, Rajasthan | Chased, Brutally beaten, burnt alive in a Bolero. | CowVigilantes, belonging to Bajrang Dal | 5 Arrested, Main culpritMonu Manesar arrested after 7 months, but for another case. |
7 Mar 2023 | Chhapra, Bihar | Naseeb Qureshi (47) and his nephew Firoz Qureshi | Beaten accusing carrying beef. | Cow vigilante group | Naseeb Died, Police arrested Sushil Singh, Ravi Shah, and Ujjwal Sharma –residents of Jogia, Rasulpur. |
10 Jun 2023 | Nashik | LuqmanSulaiman Ansari | Beaten to death | Cow Vigilante belonging to Bajrang Dal | 9 suspects were arrested. |
24 Jun 2023 | Nashik | Affan A. Majeed Ansari, Nasir Husain | Attackedwhile ferrying 450 kg of meat from a vendor in Sangamner | Cow Vigilante | Affan died on the spot, Nasir in hospital with brain injury. 11 men arrested. |
7 Jun 2024 | Raipur, Chhattisgarh | Guddu Khan alias Mohamed Tehsin (35), Saddam Qureshi, and Chand Miyan (33) | Mob attacked 3 and lynched cattle transporters, | Cow Vigilante | Mohamed Tehsin and Chand Miyan died on the spot, Saddam Qureshi after 10 days during treatment. Police arrested Harsh Mishra |
18 Jun 2024 | Aligarh, Uttar Pradesh | Mohammed Farid (35) | Lynched by a mob following suspicions of theft. | Local mob | Farid died. 6 arrested. |
22 Jun 2024 | Chikhodara, Anand, Gujarat | Salman Vohra (23) | Beaten with hockey and other weapons, stabbed in the abdomen over parking his motorcycle. | Mehul alias GhetoDineshbhai Parmar, Kiran alias HoloMafatbhai Parmar, and Mahendra alias FulioRameshbhaiVaghela, Akshay alias AkoNarsinghbhai Parmar, RatilalRaisingbhai Parmar, Vijay alias PakoraniMangalbhai Parmar (all from Chikhodara), and Ketan Mahendrabhai Patel from Vaghasi. | Salman died.7 accused were arrested. |
24 Jun 2024 | Dantewada, Chhattisgarh | Bindu Sodhi (22) | A group of Hindu Relatives attacked a Christian family for accepting Christianity. | Chetu Sodhi and his sonKumma Sodhi | Bindu Sodhi died on the spot, both accused were arrested. |
27 Aug 2024 | Charkhi Dadri, Haryana | Sabir Malik, a worker from West Bengal. | Suspecting to eat beef, the accused called him to a shop on the pretext of selling empty plastic bottles. There, they beat him. | Abhishek, Mohit, Ravinder, Kamaljit, and Sahil. | A case has been registered under relevant sections of the Bharatiya Nyaya Sanhita (BNS). Five arrested. |
[The writer is Assistant Secretary, Jamaat-e-Islami Hind]